Lusiads Cantos XII-XIII

At the beginning of Canto XII, Camoes rips into every other European nation to show his readers their inferiority to the Portuguese. While Europe is fighting amongst itself, those who reject Christianity continue to thrive. He challenges all nations to join the Portuguese “in punishing such vile acts” and promises praise above that which they already have earned (canto 7, stanza 13). Throughout Canto XIII, Camoes further illustrates the superiority of the Portuguese nation by using God and stating the Portuguese are a chosen people. These people are guided in their destiny by God (canto 8, stanza 23, 29).
On first description, Sarama Perimal’s mighty kingdom seems unusually civilized for an Islamic nation. Before the king left for Mecca, he freed his subjects and rewarded those who were most worthy (canto 7, stanza 34). It seems like a prospering nation with industrious people. Camoes seems unable to leave this small nation in a favorable light: he reveals that they are unclothed savages that are impure like the Samaritans (canto 7, stanza 37,39).
Finally, Camoes sermon at the end of Canto XIII denounces gold and those who pursue it. I couldn’t help but be confused with the last two lines: “How this enchanter [gold] can corrupt and tarnish, But all the while preserving virtue’s varnish!” (Canto 8, stanza 99). After spending two stanzas stating how evil gold and the riches of the world are, Camoes claims that gold is necessary to create virtuous people and build Christ’s kingdom on earth. It seems like the Portuguese are able to be above the evil effects of money and the ambition it causes in some.